Abraxas - Wikipedia. Abraxas (Gk. It was engraved on certain antique gemstones, called on that account Abraxas stones, which were used as amulets or charms. Opinions abound on Abraxas, who in recent centuries has been claimed to be both an Egyptian god and a demon. The process continues in like manner until 3. Hippolytus, who appears in these chapters to have followed the Exegetica of Basilides. After describing the manifestation of the Gospel in the Ogdoad and Hebdomad, he adds that the Basilidians have a long account of the innumerable creations and powers in the several 'stages' of the upper world (diastemata), in which they speak of 3. Irenaeus, partly the lost Compendium of Hippolytus. Hippolytus's Compendium. The notices in Theodoret (Haer. Praedestinatus' (i. It is evident from these particulars that Abrasax was the name of the first of the 3. Archons, and accordingly stood below Sophia and Dynamis and their progenitors; but his position is not expressly stated, so that the writer of the supplement to Tertullian had some excuse for confusing him with . The Holy Book of the Great Invisible Spirit, for instance, refers to Abrasax as an Aeon dwelling with Sophia and other Aeons of the Pleroma Dukias in the light of the luminary Eleleth. ![]() In several texts, the luminary Eleleth is the last of the luminaries (Spiritual Lights) that come forward, and it is the Aeon Sophia, associated with Eleleth, who encounters darkness and becomes involved in the chain of events that leads to the Demiurge's rule of this world, and the salvage effort that ensues. As such, the role of Aeons of Eleleth, including Abraxas, Sophia, and others, pertains to this outer border of the Pleroma that encounters the ignorance of the world of Lack and interacts to rectify the error of ignorance in the world of materiality. As a demon. Collin de Plancy's Infernal Dictionary, Abraxas (or Abracax) is labeled the . In a final statement on Basilidians, de Plancy states that their view was that Jesus Christ was merely a . Abraxas is the second studio album by latin rock band Santana. Building upon the interest generated by their first album released in August 1969 entitled Santana and. One particularly fine example was included as part of the Thetford treasure from fourth century Norfolk, UK. The subjects are mythological, and chiefly grotesque, with various inscriptions, in which . Sometimes the whole space is taken up with the inscription. In certain obscure magical writings of Egyptian origin . ![]() Watson, President / Chief Executive Officer; Geoffrey R. King, Vice President / Chief Financial Officer; William H. Wallace, Vice President - Operations.![]() ![]() The meaning of the legends is seldom intelligible: but some of the gems are amulets; and the same may be the case with nearly all. The Abrasax- imago proper is usually found with a shield, a sphere or wreath and whip, a sword or sceptre, a cock's head, the body clad with armor, and a serpent's tail. There are, however, innumerable modifications of these figures: Lions', hawks', and eagles' skins, with or without mottos, with or without a trident and star, and with or without reverses. Abrasax combined with other Gnostic Powers. If, in a single instance, this supreme being was represented in connection with powers of subordinate rank, nothing could have been more natural than to represent it also in combination with its emanations, the seven superior spirits, the thirty Aeons, and the three hundred and sixty- five cosmical Genii; and yet this occurs upon none of the relics as yet discovered, whilst those with Powers not belonging to the Gnostic system are frequently met with. Abrasax with Jewish symbols. This combination predominates, not indeed with symbolical figures, but in the form of inscriptions, such as: Iao, Eloai, Adonai, Sabaoth, Michael, Gabriel, Uriel, Onoel, Ananoel, Raphael, Japlael, and many others. Beside an Abrasax figure the following, for instance, is found: IA. Chiefly, perhaps exclusively, in combination with Mithras, and possibly a few specimens with the mystical gradations of mithriaca, upon Gnostic relics. Abrasax with Egyptian deities. It is represented as a figure, with the sun- god Phre leading his chariot, or standing upon a lion borne by a crocodile; also as a name, in connection with Isis, Phtha, Neith, Athor, Thot, Anubis, Horus, and Harpocrates in a Lotus- leaf; also with a representation of the Nile, the symbol of prolificacy, with Agathodaemon (Chnuphis), or with scarabs, the symbols of the revivifying energies of nature. Abrasax with Grecian deities, sometimes as a figure, and again with the simple name, in connection with the planets, especially Venus, Hecate, and Zeus, richly engraved. Simple or ornamental representations of the journey of departed spirits through the starry world to Amenti, borrowed, as those above- named, from the Egyptian religion. The spirit wafted from the earth, either with or without the corpse, and transformed at times into Osiris or Helios, is depicted as riding upon the back of a crocodile, or lion, guided in some instances by Anubis, and other genii, and surrounded by stars; and thus attended hastening to judgment and a higher life. Representations of the judgment, which, like the preceding, are either ornamental or plain, and imitations of Egyptian art, with slight modifications and prominent symbols, as the vessel in which Anubis weighs the human heart, as comprehending the entire life of man, with all its errors. Worship and consecrating services were, according to the testimony of Origen in his description of tho ophitic diagram, conducted with figurative representations in the secret assemblies of the Gnostics unless indeed the statement on which this opinion rests designates, as it readily may, a statue of glyptic workmanship. It is uncertain if any of the discovered specimens actually represent the Gnostic cultus and religious ceremonies, although upon some may be seen an Abrasax- figure laying its hand upon a person kneeling, as though for baptism or benediction. Astrological groups. The Gnostics referred everything to astrology. Even the Bardesenists located the inferior powers, the seven, twelve and thirty- six, among the planets, in the zodiac and starry region, as rulers of the celestial phenomena which influence the earth and its inhabitants. Birth and health, wealth and allotment, are considered to be mainly under their control. Other sects betray still stronger partiality for astrological conceits. Many of these specimens also are improperly ascribed to Gnosticism, but the Gnostic origin of others is too manifest to allow of contradiction. Inscriptions, of which there are three kinds. Those destitute of symbols or iconisms, engraved upon stone, iron, lead and silver plates, in Greek, Latin, Coptic or other languages, of amuletic import, and in the form of prayers for health and protection. Those with some symbol, as a serpent in an oval form. Those with iconisms, at times very small, but often made the prominent object, so that the legend is limited to a single word or name. Sometimes the legends are as important as the images. It is remarkable, however, that thus far none of the plates or medals found seem to have any of the forms or prayers reported by Origen. It is necessary to distinguish those specimens that belong to the proper Gnostic period from such as are indisputably of later origin, especially since there is a strong temptation to place those of more recent date among the older class. Gallery. All- God, he appears on the amulets with the head of a cock (Ph. In his right hand he grasps a club, or a flail, and in his left is a round or oval shield. Budge surmised that Abrasax was . Bellermann has speculated that . Thus, from the human body, the usual form assigned to the Deity, forasmuch as it is written that God created man in his own image, issue the two supporters, Nous and Logos, symbols of the inner sense and the quickening understanding, as typified by the serpents, for the same reason that had induced the old Greeks to assign this reptile for an attribute to Pallas. ![]() His two hands bear the badges of Sophia and Dynamis, the shield of Wisdom, and the scourge of Power. During the last three centuries attempts have been made to sift away successively those gems that had no claim to be considered in any sense Gnostic, or specially Basilidian, or connected with Abrasax.
The subject is one which has exercised the ingenuity of many savants, but it may be said that all the engraved stones fall into three classes: Abrasax, or stones of Basilidian origin. Abrasaxtes, or stones originating in ancient forms of worship and adapted by the Gnostics. Find a Santana - Abraxas first pressing or reissue. Complete your Santana collection. This, surely, is the best title of any 90s sci-fi film. Jesse “The Body' Ventura stars as intergalactic cop Abraxas, who ends up fighting his rogue ex-partner. Abraxo. The fact that the name occurs on these gems in connection with representations of figures with the head of a cock, a lion, or an ass, and the tail of a serpent was formerly taken in the light of what Irenaeus says about the followers of Basilides: These men, moreover, practise magic, and use images, incantations, invocations, and every other kind of curious art. Coining also certain names as if they were those of the angels, they proclaim some of these as belonging to the first, and others to the second heaven; and then they strive to set forth the names, principles, angels, and powers of the 3. Incantations by mystic names were characteristic of the hybrid Gnosticism planted in Spain and southern Gaul at the end of the fourth century and at the beginning of the fifth, which Jerome connects with Basilides and which (according to his Epist., lxxv.) used the name Abrasax. It is therefore not unlikely that some Gnostics used amulets, though the confident assertions of modern writers to this effect rest on no authority. Isaac de Beausobre properly calls attention to the significant silence of Clement in the two passages in which he instructs the Christians of Alexandria on the right use of rings and gems, and the figures which may legitimately be engraved on them (Paed. But no attempt to identify the figures on existing gems with the personages of Gnostic mythology has had any success, and Abrasax is the only Gnostic term found in the accompanying legends that is not known to belong to other religions or mythologies.
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